Thus, it may not seem unusual that we are having a three-day virtual symposium entitled, “Who Are We Really? Re-Engaging Sex and Spirit.”
And yet, this is the first such planned, intentional conversation ever in our mostly Protestant global denomination that arose in Los Angeles 47 years ago to serve the spiritual needs of lesbian and gay Christians.
In 1968, when Rev. Troy Perry issued the invitation in The Advocate for people to come to his home for the first service, people were regularly arrested for having same-sex sex and for dressing “against” their gender (butch lesbians, femme gay men, transexuals, e.g.), and many attempted suicide in the face of losing family and jobs. Troy himself was not arrested, but he did attempt suicide. And in his autobiographical account of the founding, tells of going with many others to bring friends and lovers home from jail. One such incident sparked the call in his heart to start a new church. Twelve people showed up on October 6, and things started rolling.
That’s why I say we started because of sex. Sex is at our center as a gathered faith community. If men were not having sex with men and women with women, we would not exist. Just in case you are wondering, we still are having sex.
One reason we keep quiet about sex is that we have tried hard to be accepted by the larger religious establishment. That has worked, somewhat, but we are still barred from membership in the National Council of Churches, and the World Council of Churches, too.
Another reason is that many of our people are still fighting internalized homophobia and shame. LGBT folks are not exempt from the various forms of body shame that infect so many people, and we all have to cope with the same air of negativity and judgment about same-sex love that everyone else has had to breathe.
Those factors are undergirded by the general sex phobia of Christianity. Why our larger faith is this way seems strange–Jesus is not recorded as saying anything negative about sex (or even same-sex sex), and even cares for several people who are sexually active (remember the woman accused of adultery?).
In the first two sessions yesterday, the first day, we heard some of our history in the U.S. and some of the challenges we face in other parts of the world today. We also delved into approaches to “deconstructing heteronormativity” (sadly I missed most of this session).
Implicit in that question is that it is desirable to bring sex to church. I surely agree.
But that is not by far what many Christians, in MCC and in other groups, ordained or lay, would say. And for many who would agree, it would be to be sure that people only had sex in marriage and for many of them only for the purposes of procreation. And they would not think that a group of LGBT folks ought to be bringing our perverted sexual lives anywhere near church.
So the first line dividing many (I hope all in MCC are on this side): sex is good. The second might be that there should be more of it. But even before that would be the reality that God is the author of sexuality and that God’s design is rich and varied and not under the control of self-appointed, or even biblically anointed, sex police.
This symposium is touching on all this, and more, and pushing boundaries all over the place, and is the most exciting religious/theological event I have attended in a long time.
Such is the power of sex. Thank God!
[Note: this last picture, taken at the renowned Opera House in Sydney, Australia, is too white for my taste–I want my church to be far more diverse–but I had a hard time finding a picture of a large group of naked people. And it is pretty cool anyway–all those wondrously naked bodies simply enjoying being alive! If you click on it, you can appreciate the diversity of bodies.]